In Věra Chytilová’s Daisies (1966), Marie I and Marie II, two women introduced as human-size marionettes, commit to anarchy. But when a gardener and a group of cyclists ignore them, one feels a pang of existential worry. “We were invisible to him,” she says. The other Marie shows her a mess they made earlier, proof that they haven't ‘evaporated’. The next shot is of them chanting “We exist! We exist!” as they march past a series of locked doors. The scene ends with quick successive closeups of the padlocks.
I was reminded of Daisies
while watching Greta Gerwig's Barbie, when the eponymous doll has
her own existential crisis. It wasn’t because the films resemble each other,
but because their energies are so different. Both have an interest in
illuminating, through means of subversion, the roles women are expected to play
in society. But Daisies is a film with rude, confusing energies—the
scene quoted above, for instance, lends itself to any number of
interpretations. In Barbie, the subversion is neater, digested fully
before the next scene begins.
Blonde, beautiful, endlessly
cheerful Barbie (Margot Robbie) lives in Barbieland, a pastel paradise. She
goes about her costume parties, choreographed dances and visits to the beach
with unfailing enthusiasm, every day the same. She’s Stereotypical Barbie; her
friends are President Barbie (Issa Rae), Dr. Barbie (Hari Nef), Writer Barbie
(Alexandra Shipp), Physicist Barbie (Emma Mackey), and so on. They address each
other as just ‘Barbie’, though—just as the Kens all call each other ‘Ken’. The
Kens (played by Ryan Gosling, Simu Liu, Kingsley Ben-Adir and others) aren’t as
well-defined. They only have meaning in relation to Barbie, which is why
Gosling’s Ken has a good day when Robbie’s Barbie pays attention to him,
whereas Barbie is perpetually living the best day of her life.
As it did in The Truman
Show (1998), this idyllic world starts to glitch. Out of nowhere, in the
middle of a dance number, Barbie wonders aloud if anyone there has thought
about dying. The next day, she finds her perpetually arched feet—an exquisite
joke, somewhat ruined by placing it at the start of the trailer—are now flat.
She even discovers—the horror!—a touch of cellulite. Sent to Weird Barbie (Kate
McKinnon) for counsel, she’s told she must travel to the real world and track
down the Barbie owner responsible for her blues.
Barbieland itself is a
terrific feat of imagination and design, all pink and purple tones and synth
pop. Gerwig uses the specifics of Barbies past and present—sometimes the
costumes are identified in a freeze-frame, like in a commercial—to fashion her
world. Yet, it also feels handmade, a goofy, loving recreation of a childhood
dream. It's served with an umistakable Demy-glace, not just the soft colors and
the styling but the comic numbers written by Mark Ronson and Andrew Wyatt.
They’re all catchy, but “I’m Just Ken”, sung by Gosling, is unreservedly good,
a power ballad that morphs into a A-ha-style dance track as Liu and Gosling’s
rival Kens stare each other down on the dance floor.
The contours of the film’s
politics come into clearer view once Barbie and stowaway Ken arrive in
California. She’s shocked to discover women don’t run the place, and that
Barbie dolls are dismissed as shallow and anti-feminist. The owner she's
looking for, an angsty tween named Sasha (Ariana Greenblatt), has long since
given up playing with dolls; it’s her mother, Gloria (America Ferrera), a
secretary at Mattel, who’s been unknowingly transferring her frustrations onto
Barbie. Ken, though, is delighted to discover a place where men and horses (Ken
isn’t the brightest) are entirely in charge. Mattel itself is satirized: the
management is revealed to be entirely male, led by Will Ferrell’s bumbling
CEO.
Barbie crying for the first
time and finding it cathartic is beautifully played by Robbie. But the scene
soon after, where she tells an old woman on a park bench, “You’re beautiful”,
and the woman replies, “I know”, is needy in its sentimentality. The satire is
so literal that at one point Barbie is asked to step into a box. Mattel
allowing itself to be caricatured might seem subversive at first glance. I’d
say it’s the exact amount of subversion the company decided it could live with
in order to make a film that could be marketed as slyly feminist.
The writing is so careful
that Gerwig and co-writer Baumbach seem to have thought through possible
responses and addressed those as well. The Narrator, voiced by Helen Mirren,
interjects during a scene about unrealistic body expectations to say that casting
Margot Robbie isn’t the ideal way to make that point. “White saviour Barbie,”
Sasha quips in another scene, only to have Barbie explain that it's actually
her mother’s reasoning that she's repeating. The writing is funny in a sketch
comedy sort of way, but plays so safe that I longed for a little rudeness.
There’s a stray line about indigenous people that fell flat, yet had a whiff of
the more scattershot approach of Baumbach’s own films.
It feels uncharitable to Robbie’s performance, which has both comic deftness and a touching openness, to say that Gosling steals the film. It’s a joy to watch him play an underconfident doofus, tying himself into knots every time Barbie smiles at him (if only Liu was a solid foil). Ken’s deference to Barbie is matched by Gosling’s deference to Robbie: he makes himself nervous and silly and she seems even more radiant in comparison. Barbie isn’t the revolution we were promised. But Ken’s a ten.
This piece appeared in Mint Lounge.
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